"And yet a memory cannot be trusted, for so much of the experience of the past is determined by the experience of the present." (214)
i believe that what we are involved in now, does heavily effect the way in which we recall the things from our past. but i'm not so sure i'd go as far as to say that it is not trust-worthy . . .
can it not be trusted because it is not the entire truth? then again, what is truth? is it just the facts, laid out in an objective fashion? or is there something other than truth, that memory fails to provide? i'm curious as to what it is about memory that influences kincaid to think that it's not a valid source of experience.
an example? ok. so i'm thinking of a memory from awhile back - my younger brother and i, no more than 5 and 6 years of age, running up a muddy slant in our backyard and then hurling ourselves down it, barefoot, while holding onto a trapeze bar. when i'm recalling this, my mind flashes images of my brother in his current state, between the images of him as a little boy. i also can't help but to think of how we would interact in that situation now, as the people we've become since then. my mind/memory creates this randomized culmination of then and now without any deliberate prompt from me, and so it is entirely unavoidable. in this way, it is the experiences of my more recent past and the present, which help me to regain my thoughts of the far past. how is that not accurate?
i dont believe my wandering thoughts of how things are now, negatively effect the validity of my muddy-trapeze-memory. if anything, i feel as though they brighten it, making it more accessible to me in this state of being, so far removed from my 6-year-old self. i trust my memory, even when it may not be comprised of the clearest images and the most defined experiences. because no matter what i recall, it came from within my mind. and i trust myself first, above anyone else.
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1 comment:
i hope you use this in your final paper, ash, and other blogs too. so thoughtful. aps
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